Francis Berger
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Why Christian Knowledge Must Be Derived Directly, Not Externally

3/30/2025

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I have argued that the future of Christianity lies in direct knowledge rather than submissive obedience to external sources of Christian authority (or any authority).

​This does not entail that all sources of external Christian authority must be indiscriminately jettisoned; however, such external sources should be regarded as secondary concerning matters of knowing that must be tested against direct knowledge.

External sources are information sources, meaning they are sources of secondary thought. Left to their own devices, they do little but “form” thought. As such, sources of secondary thinking are truth as knowledge of reality, while primary thinking is truth as reality itself.

Secondary thinking is the objective and external imposing upon the knowledge-seeking subject via reflections or symbols. Primary thinking, on the other hand, is more akin to the creative discovery of the subject-within encountering the subject-outwith, igniting the sort of knowledge that results in a non-symbolic and creative transfiguration of reality.

The significance of direct knowledge over secondary knowledge is particularly pressing in this time and place, with its ubiquitous mass/social media and the advent of AI, yet even strict reliance on long-trusted external sources like the Bible no longer fully serves, as demonstrated by the blogger below who, four years ago, argued that Christians have no legitimate opposition to the COVID-19 vaccine mandate.

How did said blogger reach such definitive conclusions? Through secondary Christian sources and secondary thinking, of course.

Here’s a sample of his reasoning:

Problem 1: The “Christian liberty” appeal is not applicable to a federal mandate by a governing authority, and thus each of these arguments misses the mark and is simply irrelevant.

Paul says in Romans 13:1-2, “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.”

​Additionally, 1 Peter 2:13 says, “Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority or to governors as sent by him for the punishment of evildoers and the praise of those who do right.”
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Moonlit Gateway by a Gothic Church

3/28/2025

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Carl Gustav Carus
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Pope Commie-Faggot Wants to Destroy Traditional Mass

3/28/2025

7 Comments

 
I find it odd how rarely trad-ortho Christian bloggers criticize or challenge hostile, belligerent, and irreverent posts written by other trad-ortho bloggers featuring titles like the one above.

You know, the same sorts of trad-ortho bloggers who challenge me publicly because they think my posts are dangerous, anti-Christian, and a denigration of God. 

I guess they consider calling the pope a faggot acceptable Christian communication. All par for the course. The hostile, belligerent, irreverent blogger is trad-ortho, after all, so I suppose that makes everything a-okay. 

Call Pope Francis a flaming, demon-possessed faggot? Publicly proclaim that you hope the fat old fucker roasts in hell? 

No problem.

On the other hand, suggest that freedom is uncreated?

You are attacked, at length, for espousing sinister, anti-Christian, anti-human views. 

Strange that. 

Note added: The above came up in some correspendonce with fellow blogger, Laeth.  
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Pride and Paragons

3/25/2025

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Christians who question or challenge orthodox/traditional/conventional ideas?

Arrogant, spiritually prideful individuals who require humility.

Christians who pugnaciously and unrelentingly assert that the orthodox/traditional/conventional ideas they champion are the only possible Christian truth?

Paragons of spiritual humility.    
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Is Christianity a Completed, Fulfilled Religion?

3/22/2025

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Religious discussion centers upon the possibility of new revelation and a new spiritual epoch. All other questions are secondary. The new revelation is not at all a new religion, distinct from Christianity, but rather the fulfillment and completion of the Christian revelation, bringing it to a true universality.

The excerpt above is from Nikolai Berdyaev’s The Destiny of Man, and the idea it expresses resonates deeply with me. I cannot accept that Christianity is a completed and fulfilled revelation.

To accept that is to admit that everything is set in stone and that our main task is to live within the shadow of such knowledge and pray for the Second Coming, which will tie up the messy, loose ends of Creation and set things right eternally, once and for all.

I am not sure what Berdyaev means when he speaks of the new revelation providing true universality to Christianity; however, I am convinced that Christianity is in dire need of new revelation and that it is very far from fulfilled or completed.

Convictions of that sort do not sit well with Christians because they regard their religion as fundamentally completed and fulfilled. New revelations are unnecessary, nay, more than that, metaphysically impossible. Everything that needed to be revealed has been revealed. To claim otherwise is blasphemy and heresy.

In The Destiny of Man, Berdyaev also notes that:

The opening of a new epoch of the Spirit, which will include higher achievements of spirituality, presupposes a radical change and a new orientation in human consciousness. This will be a revolution of consciousness that hitherto has been considered as something static. The religion of the Spirit will be the religion of man’s maturity, leaving behind him his childhood and adolescence….

I believe that Berdyaev is on the right track when he claims that the completion and fulfillment of Christianity are intrinsically linked to a revolution in human consciousness. Such a revolution can only occur if one assumes that human consciousness changes, develops, and evolves. That Divinity reveals itself and seeks to be understood through the development of human consciousness.

Christianity “proper” very much regards human consciousness as static. Man is as mature as fallen man can ever hope to be. The only thing fallen man needs to do is orient his fallen maturity in the right direction and obey the Absolute God. Everything else is just metaphysical soap bubbles. Nonsense.

Christianity “proper” believes that man understands God as best as can be understood. Man cannot expect to discover or perceive any new revelation because God has already revealed all that needs to be revealed. Since human consciousness is static, man must not fool himself into thinking he can understand or know God better or in any other way. Man can fiddle with doctrine and hone old theological formulas, but he must not expect any new revelation because none are coming. Any suggestion of new revelations is a misdirection and spiritually fatal.

Most Christians eschew any hint or possibility of new revelation and are perfectly content within completed and fulfilled Christianity. I have no interest in contesting such an eschewal and to such fulfilled and completed Christians, I say, peace be with you.

As for me, I am more at home in a Christianity that is incomplete and unfulfilled. A Christianity that not only thirsts for new revelation but positively requires it for God’s overarching creative and divine purposes.

A big part of that new revelation involves recognizing that God did not and could not have created ex nihilo. The assumption that God has the power to create from nothing has always been a bad one. As the product of an earlier mode of human consciousness, it is somewhat understandable, perhaps even forgivable, yet as an absolutely insisted upon and unchallengeable eternal Christian truth, it is both incomprehensible and obstructive.
​
Remove creatio ex nihilo, and Christianity’s lack of completion and fulfillment become too glaring to ignore.  
​
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Necessary for Existence in Creation? Sure. For Being/Existence? Not So Much.

3/9/2025

2 Comments

 
The line of thinking that posits that God can only be God if he is necessary is both correct and sorely off the mark. 

The First Creation could not exist without God. In this sense, God is necessary for First Creation. First Creation could not exist if God did not create it and help maintain it. 

However, the First Creation is not a product of nothing. The Beings that inhabit the First Creation existed in some form before the First Creation. God is necessary for their existence as Beings in the First Creation, but God is not necessary for their existence before the First Creation.

In this sense, God is entirely, fundamentally unnecessary in the strict, core denotion of the word. The Beings that comprise the First Creation would have gone on existing in whatever form or mode they existed without God's intervention.

The pre-First Creation mode of existence was obviously deficient/lacking; thus, God's First Creation is a positive development. However, it is misleading to say that this positive development was absolutely necessary. 

The same applies to Jesus and his Second Creation. Although Jesus is necessary for the creation of Heaven, it would be wrong to claim that following Jesus into Heaven is absolutely necessary. 
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Love, Freedom, Truth, and Their Relationship

3/2/2025

3 Comments

 
A response to comment Lucas left on yesterday's post:

I assume that freedom is an uncreated, primordial, "default setting" inherent in Beings.

Thus, all Beings were essentially free in the primordial chaos prior to Creation but this freedom was dormant, meaningless, isolated.

I see the honing of freedom as an overarching purpose of Creation -- the orientation of our inherent freedom toward love -- love of the self and others (because without others we can never truly know or love ourselves); that is, alignment with God's creative purposes.

In this sense, our freedom is a commitment to that which truly makes us "free"; something that transcends our innate "purposeless" freedom.

​At least, that's how I see it now. That's how love, freedom, and truth make sense to me metaphysically.

Note added:

An excerpt from Berdyaev's Slavery and Freedom -- one I have cited many times -- helps bring the above into focus: 


Christ was a free man, the freest of the sons of men. He was free from the world; He was bound only by love.  

The juxtaposition and apparent paradox of being "the freest of the sons of men" yet still "bound" by love strikes at the heart of what I attempted to express in yesterday's post, in which I suggested that authentic freedom exists only in thoughts and acts of love. 
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What is Authentic Freedom?

3/1/2025

2 Comments

 
The more I think about it, the more I realize that authentic freedom has very little to do with free will choosing, obedience to authority, being properly informed, or rational/logical thinking. 

A man experiences authentic freedom when his thoughts and acts are thoughts and acts of love.

Not the correct choice between love and non-love; not submission to some logical argument in favor of love (as if such could exist); not the desire to feel reassured or flee into fantasy. 

Authentic freedom exists only in thoughts and acts of love. 

Perhaps that helps to explain why nothing tortures and burdens man more. 

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